Kevin DeYoung has some excellent counsel for how Christians can engage those who object to the Biblical teaching about homosexuality.
There are various groups that may be listening when we speak about homosexuality, and the group we think we are addressing usually dictates how we speak.
- If we are speaking to cultural elites who despise us and our beliefs, we want to be bold and courageous.
- If we are speaking to strugglers who fight against same sex attraction, we want to be patient and sympathetic.
- If we are speaking to sufferers who have been mistreated by the church, we want to be apologetic and humble.
- If we are speaking to shaky Christians who seem ready to compromise the faith for society’s approval, we want to be persuasive and persistent.
- If we are speaking to liberal Christians who have deviated from the truth once delivered for the saints, we want to be serious and hortatory.
- If we are speaking to gays and lesbians who live as the Scriptures would not have them live, we want to be winsome and straightforward.
- If we are speaking to beligerent Christians who hate or fear homosexuals, we want to be upset and disappointed.
So how ought we to speak about homosexuality? Should we be defiant and defensive or gentle and entreating? Yes and yes. It depends on who is listening. All seven scenarios above are real and not uncommon. And while some Christians may be called to speak to one group in particular, we must keep in mind that in this technological day and age anyone from any group may be listening in. This means that we will often be misunderstood. It also means we should make some broad basic commitments to each other and to our friends and foes in speaking about homosexuality.
Here are ten commitments I hope Christians and churches will consider making in their heads and hearts, before God and before a watching world.
1. We will preach through the Bible consecutively and expositionally that we might teach the whole counsel of God (even the unpopular parts) and to avoid riding hobby horses (even popular ones).
2. We will tell the truth about all sins, including homosexuality, but especially the sins most prevalent in our communities.
3. We will guard the truth of God’s word, protect God’s people from error, and confront the world when it tries to press us into its mold.
4. We will call all people to faith in Christ as the only way to the Father and the only way to have eternal life.
5. We will tell all people about the good news of the gospel, that Jesus died in our place and rose again so that we might be set free from the curse of the law and be saved from the wrath of God.
6. We will treat all Christians as new creations in Christ, reminding each other that our true identity is not based on sexuality or self-expression but on our union with Christ.
7. We will extend God’s forgiveness to all those who come in brokenhearted repentance, everyone from homosexual sinners to heterosexual sinners, from the proud to the greedy, from the people pleaser to the self-righteous.
8. We will ask for forgiveness when we are rude, thoughtless, or joke inappropriately about homosexuals.
9. We will strive to be a community that welcomes all those who hate their sin and struggle against it, even when that struggle involves failures and setbacks.
10. We will seek to love all in our midst, regardless of their particular vices or virtues, by preaching the Bible, recognizing evidences of God’s grace, pointing out behaviors that dishonor the Lord, taking church membership seriously, exercising church discipline, announcing the free offer of the gospel, striving for holiness together, and exulting in Christ above all things.
We will extend God's forgiveness to all those who come in brokenhearted repentance? God's forgiveness is His to extend. Maybe I just misunderstood.
Help me out here.
Posted by: Billy | May 30, 2012 at 06:03 PM
Apparently no one understands what #7 is actually supposed to mean.
Posted by: Billy | June 02, 2012 at 04:08 AM
Hi Billy,
I think it means something like the following ....
We receive God's forgiveness and, being made in His image, we are called to forgive. I think of forgiveness as a supernatural gift from God. It is a communicable trait of His and a means by which He is redeeming the universe. We forgive because we are forgiven. By His forgiveness we have the power to forgive.
As His image-bearers, as salt and light, and as members of the Body we are acting as His hands and feet on Earth. We are conduits of His love and of His forgiveness, and we are participants in these.
http://clarke.biblecommenter.com/luke/6.htm
"Forgive us our trespasses as we forgive those who trespass against us."
...
"32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”"
Posted by: Daron | June 02, 2012 at 08:34 PM
Daron,
Thanks for taking the time to respond. I was leaning in that direction, but the wording in the original post made it sound like we are forgiving people for their sins. Sins that are not against us in particular. Jesus angered people for forgiving sin in the name of the Father. Maybe I was just splitting hairs. It helps to have a second opinion on these things.
Posted by: Billy | June 03, 2012 at 03:58 PM
My pleasure, Billy.
Glad we are on the same page.
Posted by: Daron | June 03, 2012 at 07:22 PM